Excerpts from
Sinners in the Hands of a Loving God by Brian Zahnd
"The justice of God is restorative...the cross is where God saves the world through self-sacrificing love...The cross is where God in Christ absorbs human sin and recycles it into forgiveness. At Golgatha humanity violently sinned its sins into Jesus. Jesus bore these sins all the way down into death and left them there. On the third day Jesus arose without a word of vengeance, speaking only 'Peace be with you ' on that first Easter (John 20:19)...The cross is both ugly and beautiful. The cross is as ugly as human sin and as beautiful as divine love--but in the end love and beauty win." -pg. 86-88
"The cross is a cataclysmic collision of violence and forgiveness. The violence part of the cross is entirely human. The forgiveness part of the cross is entirely divine. The Roman cross was an instrument of imperial violence that Jesus transformed into a symbol of divine love." - pg. 101
"...the cross heaps shame on the rulers and authorities that preside over structural sin...At the cross the principalities are stripped of their cloaks of legitimacy so that their naked bid for power is exposed to the world for what it really is. God didn't crucify Jesus; Rome and the Sanhedrin did. Now the cross forever shames the rich and powerful who seek to preserve their privilege and position through the use of violence. Their pretentious claim that they are wise and just enough to use violent means to achieve good ends is put to everlasting shame." -pg. 107
"'In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.'" - Colossians 2:15, NLT
"God did not kill Jesus, but Jesus's death
is a sacrifice. Jesus sacrificed his life to show us the love of the Father...When we say Jesus died for our sins, we mean something like this: We violently sinned our sins into Jesus, and Jesus revealed the heart of God by forgiving our sins. By saying 'we'...I mean that all of us are more or less implicated by our explicit or tacit support of the systems of violent power that frame our world...At Golgatha human sin is seen as utterly sinful. God did not require the death of Jesus, but our sinful systems certainly did!" -pg. 108-109
"On Good Friday we see that our violent system of blame and ritual killing is so evil that it is capable of the murder of God. And once we see it, we can repent of it, be forgiven for it, and be freed from it. This is how the cross saves the world...in Christ [God] give us a new way of organizing the world. Instead of being organized around blame and ritual killing, the world is to now be organized around forgiveness and cosuffering love...The cross is the place where human fear and anger are absorbed into God's eternal love and recycled into the saving mercy of Christ." -pg. 114
"Very early in the morning the leading priests, the elders, and the teachers of religious law--the entire high council--met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.
Pilate asked Jesus, 'Are you the king of the Jews?'
Jesus replied, 'You have said it.'
Then the leading priests kept accusing him of many crimes, and Pilate asked him, 'Aren't you going to answer them? What about all these charges they are bringing against you?' But Jesus said nothing, much to Pilate's surprise.
Now it was the governor's custom each year during the Passover celebration to release one prisoner--anyone the people requested. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. The crowd went to Pilate and asked him to release a prisoner as usual.
'Would you like me to release to you this 'King of the Jews'?' Pilate asked. (For he realized by now that the leading priests had arrested Jesus out of envy.) But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. Pilate asked them, 'Then what should I do with this man you call the king of the Jews?'
They shouted back, 'Crucify him!'
'Why?' Pilate demanded. 'What crime has he committed?'
But the mob roared even louder, 'Crucify him!'
So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified."
- Mark 15:1-15, NLT
"What God willed was that Jesus be faithful to truth and love so that through Jesus's violent and sinful death we would be liberated from violence, sin, and death. The sacrifice of Jesus is the ultimate gift of love offered to a world distorted by hate, where death is wielded as the supreme weapon." -pg. 84
"Golgatha is where all the great crimes of humanity...are dragged into the searing light of divine judgment...we see the system of human organization that we blithely call 'civilization' for what it is: an axis of power enforced by violence so corrupt that it is capable of murdering God in the name of what we call truth, justice, and liberty. At the cross we discover that the God revealed in Christ would rather die in the name of love than kill in the name of freedom. In Christianity the supreme value is not freedom but love. We can kill in the name of freedom, but in the name of love we suffer and forgive." -pg. 86
"We are worthy of God's love and healing not on the basis of personal merit but because of the image we bear: the very image of God." -pg. 108